Sultry July days. Twin calendars rule them: the lectionary, and a
writer's. Thus our trip to Helpston, the birthplace of the great rural poet
John Clare. It is exactly as we left it last year, except that a strange
additional memorial rises over his grave. Dear once-a-year friends walk along
the broad village street, with its handsome Barnack stone houses and towering
hollyhocks.
Ringing the changes, my lecture is on Thomas Hardy, whose hands did not
touch the soil; and Clare, whose hands drove the plough. Their days slightly
overlapped - had they heard of each other? Neither could really operate, as it
were, outside their own country-side. In their time, the "peasant"
would become a "farm labourer", and the bottom of the rural
population.
And towards the end of the 19th century the British countryside would
fall into a depression that would last until the opening of the Second World
War, when food needs, and today's non-traditional farming methods, would rescue
it from decline.
I looked up Clare's activities in July from his wonderfully useful The
Shepherd's Calendar. So far as I can tell, virtually nothing happens in
Wormingford in July. You might have to squeeze past a hay lorry whose dizzy
oblong load totters ahead, and whose driver waves his sunburnt hand. No women
semi-dressed in the hay-making fields which so tantalised the young poet. What
work does he list for July? Well, mostly anything which meant using a scythe.
I keep my scythe in cutting order with a whet-stone. I bought it in
Stowmarket a long time ago, and I am enchanted this moment to see Adrian
wielding it in the orchard. Softly, it lays the summer growth down in rhythmic
folds. Greengages will tumble down on to them without bruising. You have to
beat the birds where there are greengages. A week late, and they will be the
debris of a feast.
Clare's July village is noisy with "singing, shouting herding
boys", and bagpipes, as young Scots tramp down the Great North Road to
seek their fortunes in London. Our car makes its journey through ancient lanes
and motorways to the church at Helpston, where I sit on the chancel step to
talk on England's most eloquent village voice, and a prolific one, so that the
John Clare Society need never run out of subjects.
We come home to matins and evensong in two different churches, and to
the lasting heat wave. Now, with the house empty, and the white cat thanking
her god for summer's torpor as she sleeps in the window ledge above what was
the copper, I get back to routine, breaking into it now and then to pull up
some giant weed. By far my most wondrous July achievement this year is the
sweet-pea wigwam: a score of bamboo rods that carry the flowers to heaven. A vase
of them locked into a room overnight is the best welcome to a July breakfast.
Clare sees "the
gardener sprinkling showers from watering cans on drooping flowers" as he
tended both wild and cultivated plants behind his cottage. It could have been a
statement on his own genius. His natural history was marvellously inclusive. It
began when he was a boy, lying low in the summer grass, watching climbing
insects; and it ended as the beautiful sane region to which he could escape
from the "madhouse".
First published in the Church Times, 25th July 2014
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