Ronald Blythe muses on the joy of each and every sound

I never quite get used to it, the static nature of today’s countryside. Villagers such as John Clare were elaborately seasonal. Every month, every day almost, brought its special tasks, and he could describe them, as the seasons followed each other in their traditional order. But now they’ll be sowing and reaping; certainly, one would have to be alert to catch them. Otherwise, there’s no sound other than that of birds or traffic. Wonderfully, there’s not ever this at Bottengoms Farm.

Today was a great event: the oil tanker found its way down the lane at seven in the morning, managing to turn on the mud equivalent of a ha’penny. The youthful driver was sanguine. I wasn’t to worry. He could turn the vehicle on anything. I could smell the winter fuel in the summer air, and crushed wild flowers, and the enormous hap­piness of a full supply.

Not all that long ago, various walking women would call to me through the hedges: “Was I well? Wasn’t it cold for June?” They ex­­pected I had heard of some drama. But, usually, I had not.

For hundreds of years, this out­lying farm has heard very little of what went on a couple of miles away. I had put the postman himself quite a trek from the front door; to save him the tramp, I put the letters in the box. I was working in the orchard when we exchanged joyful good-mornings the other day, and he would say, “You have to sign for something.” Long ago, there was a postman who, when holding on to a parcel would say, “Somebody loves you.”

Even the Stansted planes seem to have changed route. But my neighbour’s low-flying aircraft skims me, and the horses look up at me. All the roses are in flower, and they scent my small world.

A friend from Berlin is sprawled in a chair with the cats. I may look asleep, but I am wide awake inside my head; a chapter of a new book I should be writing is taking place. But, more importantly at this moment, I should be thinking of St Paul’s voyage, for matins. It was Paul who took Christ’s revolu­tion­ary teaching into the wide world, where they were soon suppressed. That world possessed a plethora of deities, but not one who was pro­claimed the only god. It was why Caesar struck out.

I am often puzzled why people don’t go to church. It is so beautiful — the music, the language. And, if I may say so, so caring. And, indeed, thinking of the bell-ringers, so skilful and so poetic. I’m thinking at this moment of a Suffolk bell which is inscribed “Box of sweet honey, I am Michael’s bell.” Who was Michael? The man who left his bell to “talk” when he himself was silent.

Lately, the marsh nightingales have raised their voices, not in chorus, but in a kind of wild solo. Nightingales prefer thickets to woods, and quite enjoy a push lawnmower.

I hope that Jesus and his friends were able to sit in gardens, even Gethsemane before that immense tragedy, to listen to birdsongs and the wind in the fields. One listens more as one grows older and the sound of nature fills one’s head.

My stream provides continuity. So everlasting is it that I have to remind myself to listen. It pursues the route through chalk and gravel, tree roots and London clay, until it finds the river and finally the sea. It is deep and solemn under our bridge where the Suffolk-Essex travellers splash through it and where we tied up our boats near the kingfishers.

Ronald Blythe